Congregation of the Sisters of Mercy

Congregation of the Sisters of Mercy

Congregation of the Sisters of Mercy


I Live In Auschwitz

Town of Oswiecim

Auschwitz is the German name for the town of Oswiecim which is in the south of Poland. In Oswiecim I live at the Centre for Dialogue and Prayer which is located close to the camps Auschwitz-Birkenau. Generally I am asked,“How can you live in such a place”? For me to live here is profound, meaningful and rooted in the charism of Mercy. The past now is Memory and we honour the Memory of victims in our accompaniment of people to the camps, hospitality, reflections, retreats, conferences and seminars. We try and provide positive experiences for guests and groups so that people return home with a sense of hope and life and a belief in the dignity, beauty and value of each person. Otherwise the power of evil rather than the power of Love would have the last word.

The Centre for Dialogue and Prayer was founded in 1992 by Archbishop of Krakow Franciszek Cardinal Macharski in agreement with the bishops of Europe and with representatives of Jewish organizations. It is a guest house open to everyone irrespective of language, nationality or religion. The Centre wants to commemorate the victims and contribute to creating mutual respect, reconciliation and peace in the world.

Centre for Dialogue and Prayer

Everything here starts with silence and listening

Meditation in Birkenau

Listening To The Voice Of The Earth Of Oświęcim – Learning The Facts

What happened in Auschwitz? The Centre helps both study groups and individuals to organise their time here in contact with the Museum Auschwitz-Birkenau and with former prisoners Over 1 million Jewish people were murdered in Auschwitz. There are no graves. The ashes of the people were thrown in the local rivers, ponds or used for fertilizer. The Jewish people were selected by the Nazis for extermination simply because they were Jews. Jews in every country of Europe were listed for extermination including the Jews of Ireland. 75,000 Polish people also died here, 23,000 Sinti Roma and 15,000 Soviets.

These groups were slave labourers before they died as were also 220,000 Jewish people. Death came from starvation, cruelty, punishments, disease, and appalling living conditions.

Listening To The Voice Of Our Heart – Reflection Time

Meeting with survivors from Auschwitz and Hiroshima also Polish and Japanese young people

Pond of ashes and crematorium IV in Birkenau

What does the memory of Auschwitz mean to me? The atmosphere of the Centre is helpful for reflection and the exchange of thoughts and education for both individuals and study groups. In the Centre questions can be raised in an environment of trust: How could this have happened? Could it happen again? Who would I have been then? Who am I today? Would I have shared my bread or would I have stolen bread from another prisoner? Would I have kept faith or lost faith? These are questions we address and they are questions that continually invite a personal response from me.

Listening To The Voice Of The Other – Dialogue

International workshop participants

What does the memory of Auschwitz mean to other people? The Centre organises international and interreligious conferences and seminars so that the “After Auschwitz” questions can be explored from many perspectives. Participants from Israel, Germany, Poland, and many other countries come for these events. We also show the city of Oświęcim to visitors and provide contact with the youth of Oświęcim.

Listening To The Voice of God – Prayer

In this place the question:”Where was God”? is ever present. Maybe God also asks us: “Where were you and where are you today?” For me there are no easy answers to such questions. Some people lost their faith while for others faith sustained their sense of humanity and their belief in a God who suffered with them. The painful history of Jewish Christian Relations is also raised, retreats are organized and a framework for prayer is suggested for Birkenau.

Way of the Cross in Birkenau

Auschwitz remains an open wound. The challenge is to empower life around the wound. Auschwitz presents every person, every victim, every perpetrator, every bystander, every church, every nation with choices and decisions to create “after Auschwitz” a civilization of love.

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